Miroslav Pavlovic - Biografija
Miroslav Pavlovic je rodjen u Vrscu 1952. godine. Studirao
na Institutu za likovne umetnosti "Nikolae Grigoresku"
u Bukurestu (Rumunija) 1974-78. u klasi profesora Konstantina
Blende. Postdiplomske studije zavrsio na istoj akademiji 1980.
godine. Imao je vise samostalnih izlozbi pocev od 1978. godine
u Rumuniji, Jugoslaviji, Skandinaviji i SAD. Ucestvovao je
na brojnim kolektivnim izlozbama u zemlji i inostranstvu.
Radovi mu se nalaze u kolekcijama u Rumuniji, Jugoslaviji,
Danskoj, Svedskoj, Norveskoj, Sjedinjenim Drzavama, Japanu...
Miroslav Pavlovic - Curriculum Vitae
Miroslav Pavlovic was born in Vrsac, Yugoslavia, 1952. He
graduated from the Institute of Fine Arts "Nicolae Grigorescu"
in Bucharest (Romania) 1974-78. in the class of Prof. Constantin
Blendea. Post-graduated studies at the same academy he had
finished 1980. He had many personal exhibitions since 1978
in Romania, Yugoslavia, Scandinavia and USA. He took part
at many collective exhibitions in Yugoslavia and abroad. His
works are making part of vast number of collections in Romania,
Yugoslavia, Denmark, Sweden, Norway, United States, Japan...
Miroslav Pavlovic - Lebenslauf
Miroslav Pavlovic wurde 1952 in Vrsac geboren. Von 1974 bis
1978 studierter am Institut für bildende Kunst Nicolae Grigorescu
in Bukarest (Rumänien) in der Klasse des Professors Constantin
Blendea. Das Magisterstudium schloss er 1980 an derselben
Akademie ab.Seit 1978 hatte er mehrere selbstständige Ausstellungen
in Rumänien, Jugoslawien, Skandinavien und den USA. Er nahm
an zahlreichen kollektiven Ausstellungen im In- und Ausland
teil. Seine Arbeiten findet man in den Kollektionen in Rumänien,
Jugoslawien, Dänemark, Schweden, Norwegen, Japan, in den USA
...
Miroslav Pavlovitch - Biographie
Miroslav Pavlovitch est ne a Vrsac en 1952. Il a termine l'Institut
des beaux arts "Nicolae Grigorescu"a Bucarest (Roumanie)
en 1974-78, dans la classe du professeur Constantin Blendea.
Les études postuniversitaire il les a aussi termine a la même
académie en 1980.Il a en plusieurs expositions indépendantes
a partir du 1978. en Roumanie, Yougoslavie, Scandinavie et
les Etats Unis. Il a participa a des nombreuses expositions
collectives dans le pays et a l'étranger. Ses travaux se trouvant
dans des collections en Roumanie, Yougoslavie, Danemark, Norvege,
Etats Unis au Japon...
SELECTED EXHIBITIONS: Personal:
Center for Cultural Exchange with Foreign Countries - Dimensional
Works, Bucharest, Romania, 1980
Gallery Sct. Agnes - Dimensional Works, Roskilde,
Denmark, 1983
Center for Contemporary Culture, Concordia - Symmetry
and Space, Vrsac, Yugoslavia, 1997
Golden Eye, Center
for Visual Culture - Dimensional Works and Works of
Paper, Novi Sad, Yugoslavia, 1998
Center for Cultural Decontamination - Dimensional Works
and Works of Paper, Belgrade, Yugoslavia, 1998
Museum of Contemporary Arts, Salon - Symmetry and Space,
Belgrade, Yugoslavia, 2000
Gallery '73 - Dimensional Works, New Works,
Belgrade, Yugoslavia, 2001 .
Center for Contemporary Culture, Concordia - Definitions, Vrsac, Yugoslavia, 2001 /Top Ten exhibitions of 2001,
NIN/
Center for Cultural Decontamination - Communiqué,
Belgrade, Yugoslavia, 2001
Center for Contemporary Culture,
Concordia - Issue of the
Painting, Vrsac, Serbia, 2003
Off
the Map Gallery
- Toronto, Canada - New.Works, 2005 andMessages, 2006
Group: House of Culture
"Grigore Preoteasa"
- Young Artists from
Yugoslavia, Bucharest, Romania, 1978
Dalles Hall - Annual Exhibition of Art in Romania,
Bucharest, Romania, 1980
SKC, Art Workshop - Young Artists/Belgrade-Düsseldorf,
Class of Klaus Rinke in SKC, Belgrade/Yugoslavia, 1980
Gallery "Gammelgard" - Six Sculptors and One
Painter ( Ib Braun, Pipin Henderson, Steffan Herrik, Anton Linnet,
Anders Tinsbo, Yan and Miroslav Pavlovic ),
Herlev, Denmark, 1986 Gallery Hansen - Artists from Chicago, Chicago,
United States, 1987 Center for Contemporary Culture,
Concordia - Fourteen
Artists from Vrsac, Vrsac, Yugoslavia, 1999 Art of Nineties in Voivodina -
Resistance and Confrontations
, Novi Sad and Pancevo, Yugoslavia, 2001
French
Cultural Center - Art in Vrsac, Belgrade,
Serbia, 2002
A
Space Gallery - Construction/Deconstruction,
Toronto, Canada, 2004
Cultural Center of S&MN - Factory & Sculpture, Paris,
France, 2004
Museum
of Contemporary Arts - 10 Years of Concordia, Vrsac,
Belgrade, Serbia, 2004
Museum of Contemporary Arts/Salon - Belgrade, 2000
COMMENTS.since.1980
…accomplished, sophisticated artist. His abstract picture-constructions
appear at once original and well grounded in a modern tradition. Peter Schjeldahl, New York, 1987
...By it's nature Pavlovic`s work slips the instantaneousness;
it aims at continuance, includes thourghly reconsidered mode
of proceeding, his work requests concentrated, permanent action
by reanalyzing his own achievements, and results so far. Jerko Denegri, Belgrade, 1997
...Pavlovic showed us convincingly, judiciously and with grounding
his fully defined concept of painting that is well founded
in the now dominating aestheticism of the last traces of modernism,
and even in the complex of artistic issues that are currently
oriented toward the idea of a new or the second Modern at
the end of this century and this grand artistic epoch. And
whatever the ultimate answer is to the question of goals and
meanings of Miroslav Pavlovic`s paintings, his work will undoubtedly
be part of a contemporary art that has truly moved ahead artistic
frontiers. Jovan Despotovic, Belgrade, 1997
The value of his work, then, lies in its
reassessment of this tradition rather than in its
destruction. All facets of the West’s most conventional art
must be explored and, literally, expanded upon.
Whitney May, New York, 2006
...Za
razumevanje Pavloviceve estetike od vaznosti je razlika izmedju
likovnosti i slikovnosti. Kod Pavlovica je rec o “cistim”
artefaktima u kojima nema ni traga klasicne slikovitosti.
Svaki Pavlovicev eksponat je lik za sebe koji ne odslikava
nista drugo. Tako shvacene ove Pavloviceve konstrukcije mogle
bi da posluze kao primer tautoloske samodovoljnosti na kojoj
se zasniva radna praksa aktivista ekstremne avangarde /.../
Njegovi radovi ne ukazuju samo na razliku izmedju likovnog
i slikovitog, vec upozoravaju i na suprotnost artificijelnog
i estetskog po kojoj se upravo koriguje aksiološki kriterijum
sudjenja o tome sta jeste, a sta nije umetnicko delo... Djordje Kadijevic, 2000
...U ovom opusu postoji jedno duhovno srodstvo i bliska svest
sa idejama neoplasticizma (Mondrijan), konkretizma (Duisburg)
i americkog minimalizma (Dzad, Levit, Andre). Sa prvim ga
povezuje sklonost ka redu i harmoniji kao osnovnoj plastickoj
ideji ali i kao “umetnickoj poruci”, sa drugim ubedjenje da
je moguce ostvariti konkretnost linije, boje plohe, a sa trecim
spremnost da se lapidarnim plastickim jezikom (vise je manje!)
ostvari zavidan sadrzinski i estetski potencijal dela... Sava.Stepanov,.1998
...ozbiljan, izgradjen, iskusan umetnik. Njegove apstraktne
slike-konstrukcije na prvi pogled izgledaju originalne i dobro
utemeljene u modernu tradiciju. Peter Schjeldahl, New York, 1987
...Vizuelni objekti, ili "objekti za videti" Miroslava
Pavlovica, ostaju konsekventni i savrseni sa stanovista sagledavanja
njihovih konstitutivnih principa, apsolutistickih i puristickih,
objekti dislociraju a zatim rekonstituisu vizuelnu percepciju,
na jedan pikturalan nacin, putem estetskog funkcionisanja
vrednog po sebi. Vizuelno obrazovanje koje predlazem implicitno
ostaje paradoksalno: dakle, slike cistog vidjenja pojavljuju
se kao vizuelno-konkretni objekti, njihova namera je sto potpunije
integrisanje u prirodu, tako postaju cisto intelektualna nastojanja,
matrice pogleda koje ocekuju objekat. Sadrzaj, objekat, odredjenje,
jesu jedan drugi problem, "post festum", onoga koji
posmatra to vidjenje vidjenja. Njihova lepota, prociscena
i distancirana, govori jednoj drugoj intuiciji... Magda.Carneci,.1980-- text in Romanian
...Supremacija vizuelnog ishodi izuzetnom posledicom, anulira
emotivno, lirske reakcije, precizira jednu zajednicku cinjenicu,
bez alegorijskih aluzija; ne dozvoljava kolateralna objasnjenja
vec afirmise iskljucivo supstancu i funkciju. Takoreci, rad
se definise objektivno identican samom sebi, kao i nacin kako
se ostvaruje pod rigoroznom tehnickom kontrolom. Rad ne nudi
nista drugo do to sto jeste u konkretnom smislu, citacu nece
izmaci nemogucnost da transformise analizu jedne slike u sliku
koja govori ili sliku govora... Raoul.Shorban,.1980
-- text in Romanian
Museum of Contemporary Arts/Salon - Belgrade, 2000
Jerko (Jesa) Denegri 1999.
Na jugoslovenskoj
umetnickoj sceni devedesetih Miroslav Pavlovic pojavio se
iznenada i sasvim formiran, bez ikakvih pocetni(cki)h oklevanja,
ili je barem tako izgledalo zato jer se njegovo formiranje
odvijalo i do tada obavilo izvan domace sredine (u Rumuniji,
gde je u Bukurestu redovne studije zavrsio tokom 1974-78,
postdiplomske izmedju 1978-80), a potom se iskusao i postepeno
izgradjivao boraveci, radeci i izlazuci na vise grupnih nastupa
u skandinavskim zemljama i u Sjedinjenim Drzavama. Sa takvom,
dakle, licnom predistorijom Pavlovic se prvi put samostalno
pojavio u vrsackoj Konkordiji 1997, potom u novosadskom Zlatnom
oku i beogradskom Centru za kulturnu dekontaminaciju 1998.
ukljucujuci se odmah u kontekst vrlo indikativnih previranja
na domacoj umetnickoj sceni kraja devedesetih, ujedno i samog
kraja veka, u okolnostima ponovnih preispitivanja nekih temeljnih
tekovina modernistickog umetnickog nasledja, no sada ne vise
iz dekonstruktivistickih i simulacionistickih motivacija postmoderne
nego, naprotiv, iz neokonstruktivistickih i iznova uspostavljenih
formalistickih premisa jedne nove, ili druge moderne koja
se kao karakteristicno stanje duha svakako sa jakim razlozima
javila upravo u ovo krizno i katastroficno vreme poslednje
decenije.
Likovna kultura na kojoj je Pavlovic formiran jeste kultura
evropskog istorijskog i posleratnog konstruktivizma i konkretizma
za koju je, tu kulturu, svojstveno da se umetnicko delo shvata
i izgradjuje kao apsolutno autonomni artefakt, dakle kao delo
liseno svake reference na predmetni svet izvan samog dela.
A u zamenu za izostalu predstavu, iluziju ili aluziju okolnog
predmetnog sveta, samo delo je predmet za sebe, predmet kao
takav, predmet estetski, umetnicki, konkretan, kao sto je
konkretan svaki drugi materijalni predmet u nasem svakodnevnom
zivotnom okruzenju. Umetnik koji je tvorac takvog predmeta
graditelj je novonastale plasticke strukture kao simbolicke
tvorevine koja u duhovnom mikroprostoru dela upucuje na ponasanje
kakvo bi umetnik kao projektant takvog dela zeleo da zagovara
delujuci - u skladu sa generalnom ideologijom tradicije konstruktivizma
- kao konstruktivna jedinka u fizickom makroprostoru sveta.
No, to su, zapravo, samo opsta mesta i temeljne postavke ideologije
i oblikovnog jezika istorijskog i novog konstruktivizma, za
svakog autora koji u prihvatanju te ideologije i jezika danas
deluje postavlja se zahtev za izgradjivanjem pojedinacnog
autorskog profila i njegovog specificnog doprinosa. M. Pavlovic
je svoje pojedinacne osobine poceo da trazi i nalazi u podrucju
postepenog prelaska od apstraktne slike kao monohromne plohe,
kao oslikane dvodimenzionalne povrsine ka slici-objektu koja
zadrzavajuci jednobojnu podlogu poseduje jos i svojstva materijalne
konstrukcije. A to je obavio tako sto se od plohe kao potpune
ravnine uputio u prostor pred tom ravninom aplicirajuci nad
plohu trodimenzionalne elemente zahvaljujuci kojima je delo
od slike preraslo u reljef, pri cemu je svojstvo reljefnosti
osim prisustvom samih taktilnih elemenata pojacano jos i efektom
senke koju ti elementi pod dejstvom svetlosti bacaju na podlogu
nad kojom su ucvrsceni. U sledecem zahvatu, telesnost slika-objekata
postignuta je tako sto je ram (okvir) prestao da bude neutralni
pomocni faktor materijalnog sklopa dela i postao je njegov
osnovni konstitutivni element. Naime, ram je postao materijalna
granica slikanog polja koje jednom ostaje oslikano belim,
ili drugi put, ujednacno obojenim crnim, zutim, oker ili plavim,
pri cemu na takvoj osnovi likovni element kao sto je linija
umesto da je slikan odnosno crtan sada je materijalizovan
u vidu celicne sajle ili aluminijumske sipke. a posledica
svih tih zahvata jeste da slika definitivno prestaje da bude
ravna ploha poput ekrana koji emituje predstavu ili na kome
se projektuje forma, nego postaje telo odredjene debljine
i zapremine; u takvoj slici prostor poseduje ne vise potencijalnu
nego stvarnu dubinu, a na galerijskom zidu postavlja se tako
da bude centar ili integralni deo vidnog polja kojega osim
obojenosti slike cini i belina okolnog zida.
Iz tradicije neoplasticizma M. Pavlovic izvodi princip horizontalno-vertikalnog
polozaja elemenata kompozicije, iz istog istorijskog izvora
koristi i sklop osnovnih boja (crveno, plavo, zuto, takodje
jos crno i belo), ali ujedno tezi i narusavanju obaveza normativnog
pridrzavanja ovih vec kodifikovanih tekovina postavljajuci
objekt kvadratnog formata pod dijagonalnim otklonom, a zbog
tog nagiba kojim se svesno narusava statika idealne ravnoteze
delo poprima aktivniji decentrirani prostorni raspored. Dok
se u pojedinacnim objektima pridrzava principa kompozicije,
u radovima od secene hartije standardnih malih formata umetnik
se pridrzava principa serije, variranja bliskih ali ne i ponavljanja
potpuno identicnih formalnih jedinica, sto upucuje na to da
je ovde posredi analiticki nacin misljenja, jedna vrsta gotovo
naucnicki preciznog ispitivanja i proveravanja brojnih modaliteta
koji svi proizlaze iz prividno suzenih ali u postupku detaljnije
razrade gotovo neiscrpnih, uvek srodnih a ipak medjusobno
dovoljno razlicitih optickih i vizuelnih resenja.
U nastojanju da napravi sledeci i ovoga puta zaista radikalni
korak ka elaboraciji problema trodimenzionalne slike, na jednoj
grupnoj izlozbi u vrsackoj Konkordiji krajem 1999, M. Pavlovic
od zidnog objekta prelazi na zidnu instalaciju nazvanu Evolucija
slike I, duzine skoro punih deset metara, visine tri metra,
zahvaljujuci drvenoj konstrukciji na kojoj je platno nategnuto
udaljenu od zidne plohe skoro do punog metra u sredistu takve,
uslovno receno "slike", a zapravo jednog neobicnog
oblika napravljanog od dva podjednaka komada impregniranog
platna tamnosmedje boje. Platna ostavljenog takvim kakvo jeste,
dakle platna neoslikanog nego koristenog jedino u funkciji
materijala kao takvog, fabrickog, industrijskog, poput neke
vrste ready-madea ovo jedinstveno delo gigantskog formata
tvorevina je koja objedinjuje konstrukciju konkretnog oblika
sa upotrebom konkretnog materijala, ovo delo dakle pomiruje
status novonastalog objekta u tradiciji konstruktivizma i
status zatecenog predmeta u tradicija ready-madea, a obe ove
operacije zajedno uklapaju se u umetnikovu stalnu preokupaciju
da izradi i uradi delo koje se, kao u ovom slucaju, mocno
namece u prostoru svojom izrazitom fizickom prisutnoscu, a
ipak je pri tome posredi pre svega delo ciste plasticke imaginacije
i invencije, ujedno i delo cistog duhovnog sadrzaja i znacenja.
Sve Pavloviceve radove nezavisno od pojavnih razlika objedinjuje,
zapravo, jedan temeljni princip: prioritet forme, misljenje
formom, misljenje cisto likovno, plasticko, opticko, vizuelno,
umesto da bude slikovno, narativno, alegorijsko, literarno.
Ali to bespogovorno poverenje u formu niposto nije, naravno,
"formalizam" (termin sa negativnom konotacijom),
nego je to poverenje u stvari uzdizanje ideala forme na mesto
vrhunskog simbolickog znaka sopstvenog dela. A taj znak oznacava
pre svega spoznaju da je forma nezamenjivo svojstvo umetnickog
rada, forma je tvorevina duha ali i tvorevina operativnog
postupka, konstrukt uma i produkt ruke, jedinstvena i usaglasena
posledica plasticke misli i oblikovne prakse. U poslednjoj
deceniji veka umetnost je poprimila najraznolikije vidove
ispoljavanja, posredi je razdoblje kada je u umetnosti fakticki
sve moguce i sve je dozvoljeno, ali bas zbog te njene potpune
oslobodjenosti savremenom umetniku danas je mozda teze nego
ikada da bude strog prema samom sebi i prema sopstvenom umetnickom
radu. Evo, medjutim, jednog umetnika koji se spremno pridrzava
te samodiscipline, a to cini zato jer veruje da mu je umetnost
- i to umetnost lisena svega izvanumetnickog - sasvim dovoljna
licno da se izrazi, da opstane kao jedinka sama u svome svetu
sopstvenih mogucnosti. Nekada, u istorijsko vreme modernih
geometrija i geometrizama umetnost zasnovana na takvim principima
idealisticki je verovala u kolektivna iskupljenja, danas pak
u ovo postistorijsko vreme postmodernih i neomodernih geometrija
i geometrizama umetnost zasnovana na takvim principima ne
vise idealisticki, nego defetisticki veruje jedino u umetnikovu
usamljenicku pojedinacnost iz koje ipak i uprkos svemu, kao
sto pokazuje i primer ovog umetnika, mogu da nastanu i zaista
nastaju cista i mocna umetnicka dela.
Museum of Contemporary Arts/Salon - Belgrade, 2000
Text by Jerko Denegri, 1999
Professor of Contemporary Arts Theory at the
University of Belgrade, Yugoslavia
At Yugoslav
art-scene of nineties Miroslav Pavlovic came up suddenly as
a completely formed artist, without any hesitations specific
to the begin(ers)ings, or at least seemed so because his formation
was developing and up to that time developed outside of our
country (in Romania, where in Bucharest he has finished studies
during 1974-78, post university studies 1978-80), and after
that gaining experience and gradually building out, residing,
working and exhibiting at many collective exhibitions in Scandinavia
and United States. With such, so to say, personal prehistory,
Pavlovic has for the first time individually appeared in Concordia
(Vrsac) 1997, after that in Golden Eye of Novi Sad and Center
for Cultural Decontamination in Belgrade 1998. Instantly entering
in the context of the very indicative turbulences on the domestic
art scene at the end of nineties, which means also end of
the century, under the circumstances of the new reexamination
of some ground achievements of modernistic art heritage, but
not any more from the constructivistic and simulationistic
motivation of Postmodern but to the contrary from neoconstructivistic
and again reestablished formalistic premises of new or second
Modern which as a characteristic condition of the spirit with
strong reasons appeared just now at the time of crises and
catastrophe of the last decade.
Plastic culture at which M. Pavlovic is formed is a culture
of European historic and after war Constructivism and Concretism,
for witch that culture is specific, that sort of artwork is
to comprehend and build out like absolutely autonomous artifact,
artwork free of any reference to the external world. At the
exchange for missing scene, illusion or allusion to surrounding
material world; artwork is object to itself, object as it
is, aesthetic object, artistic, concrete just the way it is
any other material object in our everyday living suroundment.
Artist who is the creator of such object is a builder of newly
- made plastic structure; as an symbolic product, in a spiritual
micro space of the work is guiding us at behavior which artist
should take as an architect of such work wishing to speak
in favor and act in accordance with general ideology of constructivist
tradition as a constructive specie in a physical macro space
of the world.
In fact, these are just general notions and fundamental aspects
of ideology and formative language of historical and new Constructivism,
for any author who is practicing today, by acceptance of such
ideology and language; it imposes claim of building out individualistic
personal profile of its specific contributions. Miroslav Pavlovic
begin to search and found his personal characteristics in
the field of gradual transition from the abstract painting
as a monochrome plate; painted two - dimensional surface,
to painting-objects holding up uni-coloristic background containing
also characteristics of material construction. Work has been
realized by departing from the plate, rising up to the space
in front of surface; applicating above the plate three - dimensional
elements by which the artwork from the painting has developed
to a relief, the quality of relief is consisting of tactile
elements emphasized by effect of the shadow, as a result of
light influence over the surface above which material elements
are fixed. The next achievement, corporeality of the painting-object
is realized when the frame (holding construction) ended to
be neutral assisting factor of material body of the work and
became its basic constitutive element. Namely, the frame became
material boundary of the painted field which once remains
painted white, or other times, evenly painted black, yellow,
ochre, or blue, by which at such background plastic element
instead of being painted or drawn now is materialized in mode
of steel wire or aluminum bars. The effect of all these conduct
is that painting definitely ended to be a flat plate such
as a screen emitting scene or projected form, but becomes
body with certain thickness and volume, in such painting,
space is no more potential but real with all possible correlatives
of deepness; at a gallery wall work is placed to be center
or integral part of the viewer's site; what beside of painted
work includes whiteness of the wall, altogether.
From tradition of neoplasticism Pavlovic discerns principle
of horizontal-vertical of the composed elements, from the
same historic source using primer complex of the colors (red,
blue, yellow and also black and white), but at the same time
is tending to escape the obligations of normative approchement
of these codified achievements by placing object of square
form to diagonally vertical position, because of this inclination
and consciously disturbed static of ideal equilibrium, work
became more active at decentralized space arrangement. As
long in the individual objects he is holding with principal
of composition, in the works of cut paper of the standard
small formats is following the principal of series, variation
of close but never repeating of the same identical formal
units; what is guiding us, to have it qualified as analytic
way of thinking, sort of almost scientifically precise way
of examination and re - examination of numerous modalities
which are passing from apparently narrow, but in the process
of detailed elaboration almost inexhaustible, always related
but in between evidently different optical and visual outcomes.
Tending to accomplish next, and this time really radical step
towards elaboration of the problem of three - dimensional
painting, at a recent collective exhibition in Concordia (Vrsac)
by the end of 1999, M. Pavlovic from the wall - object deed
pass over to wall - installation called Evolution of the Painting
no. I, work is long almost ten meters, high three meters,
due to wooden construction on which canvas is tightened departed
from the wall nearly one meter at the center, conditionally
declared "painting", but actually it is an unusual
shape made of two equal pieces of waterproof material (textile)
of brown - dark color. Canvas stands the way it is, so to
say, unpainted canvas used only in a material function of
what it is; of the factory made, industrial, somehow it is
a kind of ready - made. This unique artwork of gigantic size
is creation that unifies construction of concrete form by
using concrete material; actually this artwork is reconciliation
status of newly - made object of constructivist tradition
with status of the found object in ready - made tradition,
both of these operations together are making impact of artist's
permanent engagement to build out (realize, make) artwork,
which is like this time mighty imposing in space by its exceptional
physical presence, after all it is art product of purely plastic
imagination and invention, at the same time it is artwork
of pure spiritual consistence and meaning.
All works of Miroslav Pavlovic no matter of their appearing
difference are unified by one basic principal: priority of
the form, thinking by the form, purely plastic thinking, optic,
visual, instead of being painted, narrative, allegoric, literary.
This undoubted trust to the form is not just "formalism"
(term with negative connotation), in fact this is a trust,
to lifting ideal of the form at a position of exclusive symbolic
sign of individualistic work of art. That sign represents
before all, knowlidgement that the form is irreplaceable quality
of the artwork, form is a creation of the spirit, but also
the result of operative process, construct of mind and product
of the hand, unique, and accordingly result of plastic thinking,
and formative praxis. At the last decade of the century, art
has gained most different forms of expression, it is a question
of time where in art all is possible and permitted, but, probably
because of such liberation to contemporary artist today is
more difficult than ever before to be rigorous to himself,
and toward to his artistic activity. So, here it is, an artist
who is strictly holding with such self - discipline, he does
that because of believe that art to him is-and that disposes
art of all that is not art itself - sufficiently enough to
express himself, to survive individually (lonely) in the world
of very personal possibilities. Once upon a time in a historical
period of Modern Geometry and geometrisams art based at such
principals idealistically has believed in collective redemption,
but today in this post historical time of Postmodern and Neo-modern
geometry and geometrisams art based at such (grounds) principals
is not any more idealistic, but defeatisticly believes only
in artist's solitudes individuality from which in spite of
all, like example of this artist shows, it is possible to
make, and so, indeed are created pure and mighty works of
art.
Museum of Contemporary Arts/Salon - Belgrade, 2000
von Jovan
Despotovic 1997
Kustos
im Museum der modernen Kunst in Belgrad, Jugoslawien
Das Bild
als Kunstgegenstand hat während des Modernismus im 20. Jahrhundert
zahlreiche Transformationen erfahren. Diese Veränderungen
gingen meistens in Richtung seiner Selbstüberprüfung, Problematisierung
eines jeden seiner traditionellen Elemente und formalen Postulate,
seiner visuellen Charakteristiken, seines poetischen oder
semantischen Inhalts usw.
In der Zeit der historischen Avantgarden am Anfang dieses
Jahrhunderts wurde das Bild zuerst in seinem Status angeschnitten
durch die Reduktion des komplexen bildlichen Inhalts, der
im Laufe seiner langen Geschichte gebildet wurde, als es trotzdem
seine wenigstens veränderte Gestalt eines Kunstgegenstandes
behalten hat, während es in radikalsten Fällen durch andere
Nicht-Kunstgegenstände substituiert wurde, die Autoren mit
dem Verkündigungsakt in das ästhetische Feld eingeführt haben.
Dieser Prozess wurde in der Zeit der konzeptuellen Kunst in
den siebziger Jahren noch einmal wiederholt mit beiden seiner
geschichtlichen Ausgänge. Das Bild wurde nach seinem Selbstmord
im Enformel auf seine konstitutiven, primären Inhalte zurückgeführt,
während diese Inhalte in einem anderen Kapitel dieser neuen
Kunstpraxis analytisch problematisiert wurden von der epistemologischen,
ontologischen und axiologischen Seite - im extremsten Falle
wird der Kunstgegenstand selbst endlich entmaterialisiert,
alle gewöhnlichen ästhetischen Inhalte sind also darin eingebaut,
nur daß er nicht finalisiert wurde zu seinem materiellen Zustand.
Einen Teil dieser ästhetischen Aktivitäten des Modernismus
könnte man als ein bestimmtes Experiment mit der Bildkonstruktion
betrachten. Dieser Prozess wurde in der Epoche des Kubismus
initiert und hat sich dann doch an der Oberfläche der Leinwand
abgespielt. Der Konstruktivismus im russischen künstlerischen
Experiment hat die klassische Vorstellung vom Bild desturiert,
indem er es in das Feld des Reliefs bzw. des Objekts einführte,
das die Eigenschaften des Bildes und der Skulptur kombiniert:
das Bild blieb hier als Echo der Bildlichkeit und die Skulptur
erscheint gleichzeitig mit ihrem Volumen, der dritten Dimension,
dem Bedürfnis nach Verräumung.
Die Künstler mit aktuellen Ansichten der heutigen Praxis finalisieren
diese Prozesse, kombinieren sie, verschränken sie, recyclen
sie mit der klaren Absicht, den Status des neuen künstlerischen
Schaffens nochmals zu (re)definieren. Ein der Öffentlichkeit
völlig unbekannter Maler aus Vrsac, Miroslav Pavlovic, kommt
in die Reihe der Autoren, die sich auf eine offensichtlich
Problem-Weise gegenüber dem Komplex der ästhetischen Fragen,
mit denen sich das laufende Schaffen beschäftigt, gestellt
haben. Pavlovic wurde 1952 in Vrsac geboren, studierte an
der Kunstakademie in Bukarest und machte 1978 auch sein Magisterstudium
dort. Bisher hatte er Ausstellungen in Rumänien, Jugoslawien,
skandinavischen Ländern und in den USA. An der Ausstellung
in Vrsacer Konkordija zeigte er über 60 Bilder-Objekte und
die gleiche Anzahl von Arbeiten auf dem Papier, die im Laufe
von 15 Jahren entstanden sind.
Der Raum dieser Galerie selbst ermöglichte es Pavlovic, seine
Ausstellung in einige Zyklen aufzuteilen, so wie sie nach
einer offensichtlich einzigartigen inneren kreativen Idee
entstanden. Man kann sagen, daß Pavlovic praktisch zum denselben
Ziel gekommen ist, indem er verschiedene Malverfahren benutzt
hat. Eines von ihnen basiert auf der analytischen und primären
monochromen Malerei, wenn ihre Basiselemente - Farbe, die
piktorelle Schicht überhaupt, das Prozess des Malens - diskutiert
werden, die Art des Anstreichens der koloristischen Materie
auf den Grund des Bildes und zugleich wird die Leinwandoberfläche
im Bild - sein Aussehen, das Vorbereitungsverfahren, die Textur,
technische Charakteristiken in diesem Prozess zum legitimen
und konstitutiven Arbeitselement promoviert. Das andere Verfahren
ist die Strukturierung der Gestalt des Bildes überhaupt, früher
sagte man - die Poetik, auf die geometrischen Postulate, und
im Laufe der achtziger Jahre handelt es sich eigentlich um
eine Art Simulation der plastischen Sprache in den neugeometrischen
Syntaxen des späten Modernismus. Das dritte ist der dekonstruktivistische
Faktor in den Werken rezenter Produktion, wenn irgendeiner
oder alle Inhalte der Malerei zerlegt werden in voneinander
unabhängige ästhetische Komplexe, die in einem solchen "fraktalen"
Zustand immerhin eine einheitliche Bildvorstellung bilden.
Es ist keineswegs möglich, das Opus von Miroslav Pavlovic
in bezug auf seine große Ausstellungsabstinenz als reines
Anfängerexperiment mit ungewissem Ausgang zu betrachten. Pavlovic
hat überzeugend, verständlich und begründet ein völlig definiertes
Malkonzept gezeigt, das völlig in der Ästhetik dieser Zeit
fundiert ist, die auf den letzten Spuren des späten Modernismus
steht, oder sogar in jenem Komplex der künstlerischen Fragen,
die heute theoretisch auf die Idee einer neuen oder einer
anderen Moderne am Ende des Jahrhunderts und dieser großen
Kunstepoche gerichtet sind. Wie auch immer die endgültige
Antwort auf die Frage über die Ziele und Bedeutung der Arbeiten
von Miroslav Pavlovic sein mag, wird sein Werk ohne Zweifel
in den Inhalt jenes laufenden Schaffens eingehen, das ihre
künstlerischen Grenzen wahrhaftig verschoben hat.
The Dimension of Optical and
Contextual Displacement
Reading the visual language of Miroslav Pavlovic's
D-works, an impression might be that they are made
in a purely formalist manner, focused on the precise,
intuitively calculated arrangement of visual forms and
shapes as their essential problem. Their quite manifest
abstract and minimalist features, which one can refer
back to practices of constructivism and
concretism, as well as to the experiences of primary and
analytic painting, indicate a strategy of avoiding
representation, as if
stating that the visual forms which they consist of are
fully 'independent', not representing any other reality
but of their own
presentness.
But, in fact, a work is always an indexical sign
denominating where a particular artist is at a specific
point on the timeline
of development of his practices in art in sets of local
and global contexts, and it inevitably refers to
decisions and actions
that affect choices, perceptions, ways of working and
positioning of that artist in the art world of the
times. Therefore, even this abstract/formalist
work has be interpreted as a collection of signs in a
system of representation which discoursively relates
itself to the specific paradigms of art that are
recognized by a society and treated as normative for
a certain cultural
milieu.
On one hand, these D-works by Pavlovic, in their
representational inclination, existing despite of wide
spreaded theses on the amnesia of modernist
abstraction, do relate to the history of disputes on
the plastic and constructive position of form in
abstract painting, in an act of countering the
Greenbergian myth on painting's endgame and essential
identity in the
two-dimensional surface. By introducing a spatial
vector, these works displace the viewer from the luxury
position of the
bearer of the gaze that fully apprehends the image from
a fixed position. They fuse form and space, cutting down
the illusion
of optical eye.
On the other hand, in the framework of visual art as a
knowledge production system, that is based on constant
experiental
encounters with the new and non-standardized types of
relations to the established retinal regimes, this work
insists
on the production of such an experience that would be
generated through constantly moving away from the
expected
simultaneity of a painting, from pure optical pattern,
to a subtle game of spatial repetition and
recombination, reflection and opacity. It tends to merge
the poetic and visceral nature of the aesthetic
experience with the logic of the controlled process of
spatial construction.
Center for Cultural Exchange with Foreign Countries
Bucharest, Romania - 1980
Text by Raoul Shorban / June 1980, Bucharest - Romania
Raoul Shorban, Profesor of Art History at the Institute
of Fine Art "Nicolae Grigorescu", Bucharest,
Romania,1980.
Miroslav Pavlovic persists eagerly to reject all he
knows about painting: all the manners meant to give
evidence to a trained convention repertory. So, he rejects
a past, looking for the standing point of the present.
The proceeding starts from the intellectual style -
tending to speculation and concentration of an artist
resistant against those temptations which comfortably
rely on the general or particular evidences of harmonious
"cohabitation" offered by the nature. It is
clear that M. Pavlovic is irritated at an immense world
experience, often converted into an industry producing
merchandise, manufactured in order to take sundry advantage.
M. Pavlovic rejects also by the dialectical necessity
of the points of view's reexamination, looking for himself,
he contests the dominating spirit of some creations,
tendencies, styles, as well as the influence of some
despotic personalities, unable to give up the obsessions
of their subjectivity.
And so, here it is, a choice. An unengaged choice, in
the old meaning of painting, a choice which refuses
the logic of the representation of the external appearances,
of their connections between themselves - and avoids
to join what the young painter is now knowing, by assimilation
or accumulation, about his work generally, to what he
puts in opposition to the tradition and inherited common
understanding. As examples of assimilation we could
see, now, in this exhibition, the painter's studies,
and at the year's painting and sculpture exhibition,
in Bucharest, at the Dalles-Hall - 1980, a "Still
Life". From the chaos of the possibilities, Pavlovic
persists to discern the project of a new accomplishment
- anti-traditional. That is why, deliberately, he doesn't
resume objective or subjective properties, dependent
to any legislated judgments, he is not doing allusions
to forms and colors, able to offer analogies or associations,
he doesn't intent to do any metaphor, memories, neither
to the emotions or routine ideas, nor to the "cliché",
or to the immersions due to some former art creations.
Against these manners of perceptions, M. Pavlovic accepts
a single way to take possession of the picture itself,
purged of symbols and affective connections with the
nature, as a vigorous optical structure.
The supremacy of the emotional and lyrical reactions
specified as a clear fact, without allusions to the
allegories; - it cannot permit collateral explanations
and it emphasizes exclusively it's substance and it's
destination. Therefore, the painting is clearly defined
to be objectively identical to itself and with the way
in which it is technically made under a rigorous and
organized control. It is (the image) nothing else but
what it is, or concretely must be - an image by itself!
Maybe the entire conduct which we are referring to could
appear too theoretic and cheating, if we shouldn't know
that, there is something in the world, which is not
identical with the human being, and which has nothing
in common with him, and which cannot "emit signs".
The human being is looking at that world without receiving
any answer; he can see and understand things and he
tries to change the metaphysical agreement, contracted
long ago in his name and he finds that something - essential
and decisive - is going to change in the contemporary
relation between him and the universe. Leaving out the
question: "Why right now and in which way?"
we could mention that the new elements appeared in the
existence, have already overthrown some of old or new
legends. Concerning the painting, these phenomena are
obliging us to leave - with or without regrets - the
impressionism, expressionism, surrealism, abstractionism
etc., which after all, have lost their persuasion strength.
Miroslav Pavlovic is attempting such a divorce hoping
to realize it.
Center for Cultural Exchange with Foreign Countries
Bucharest, Romania - 1980
Text by Magda Carneci, June 1980, Bucharest, Romania
Magda Carneci, Curator at the National Museum, Bucharest,
Romania, 1980.
If any creative attempt would have to offer an unedited
experience or again to reedit the eternal one; plastic
objects of Miroslav Pavlovic are editing on its own
account an not-edited experience of a modern painting,
which otherwise has become obsessive and symptomatic:
visualization of the sight. Measure by which any kind
of visual art considers, necessarily, partly illusion,
and partly allusion, what follows painting of M. Pavlovic
is reduction to transpassing in objectualisation of
illusion and allusion of pictorial act: more precisely,
replacement of old illusionary vectors by new ones.
His works are not visualizing anymore objects of the
sight, but sight itself, plasticizing their inner mechanism:
specialization with correlatives of the three-dimensionality
"not masked" in the objects, but in their
"pure" condition of the vectors, relations,
visually clear, transferred directly in three-dimensionality
and real spatiality of his work, with multiplexity of
the strata, deliberately realized in mathematical relation
of dimensions and chromatic absolutism of primary and
complementary relations. Instead of classical object
of trompe l'oeil here appears the trompe l'oeil itself,
dismembered - "unmasked" - and reduced to
a tiny number of its functional principles: from the
illusion of the second degree, to say, to illusion of
the first degree, or to elimination of visual illusion,
maybe, more illusory than any other illusion.
Tautological process, so to say, visualization of the
sight is guiding us at the same direction like thinking:
examination of perceptive condition and not content
of the same. And there it is, an experience of the conscience
equally valid, if intellectual, with any other kind
of rationality.
Paradoxically, the appearing experience with visible
results, this much "abstract", is inspired
by reduction to the final aspiration for concrete: with
more direct approach, set free of natural intermediation,
meaning, place and goal of interest, not through intermedia
of the environment, but through direct reproduction
of natural mechanism of the same nature. Conscientization
of the part of illusion is inseparable from any plastic
attempt, act of watching, the way eye would have been
able to see itself or its inner functioning, dislocated
from itself, conscientization becomes the way of "englobing"
to what is real.
The real gain to "mind, body and heart" of
such an attempt from time to time called "clear
visuality", or in a way of Mondrian - visual civilization
of "pure relations", it remains problem of
choice: conscientization of the sight is taking us to
a better, more complete and truthful comprehension of
the world, or - paraphrasing Oscar Wild - to see the
nature in the system of "clear visuality":
what we ought to see "has been seen already",
or disappears.
Visual objects or "objects to see" of Miroslav
Pavlovic are remaining consecutive and perfect concerning
their constitutive principals, absolutistic and puristic;
these objects are dislocating and thereafter, reconstituting
visual perception, in a pictorial way, using aesthetic
functioning valid to itself. Visual education that I
propose implicitly remains paradoxical: and so; purified
pictures of the sight appear like visually-concrete
objects, their intention is much better integration
in the nature, pictures become purely intellectual endeavors,
matrix of the sight which are expecting the object.
Content, object's determinations are another problem,
"post festum" of the one that is watching
the sight of the sight. Their purified and distant beauty
is speaking to another, different intuition.
Si chaque essai artistique devrait offrir une dextérité
non éditée ou de nouveau une infini, les objets exprimés
par la peinture de Miroslav Pavlovitch de nouveau présentent
pour leur propre compte une expérience non éditée de
la peinture moderne, qui devient déja une actualisation
visuelle obsessive et symptomatique. La mesure par laquelle
n'importe quelle n'importe quelle sorte de la peinture
comprend, indispensablement, en partie l'illusion et
en partie l'allusion, ce que suit le tableau de Miroslav
Pavlovitch est la réduction jusqu'au passage en objectivation
de l'illusion et de l'allusion de l'acte pictural: dit
plus précisément, remplacement des vecteurs anciens
d'illusion par de nouveaux vecteurs.
Ses travaux ne pendent plus visuels les objets qu'on
regarde, mais une vision pour soi, les mécanismes en
les plastifiant les memes: l'espace avec des corrélats
de la profondeur et des trois dimensions mais non mis
en construction, " masques " dans les objets,
mais dans leur état propre, des vecteurs et des rapports
visuellement propres en ce qui concerne leur état, transferes
concretement dans la troisieme dimension et l'espace
propre de ses travaux, avec des plans a plusieurs couches
réalises d'une manière tres astucieuse dans des rapports
mathématiques des dimensions et dans l'absolutisme des
rapports chromatiques primaires et complémentaires.
A la place de l'objet classique trompe l'oeil ici apparaît
trompe l'oeil pour soi, démontes-" démasques "
-et réduit a un petit nombre de ses principes de fonctionnement,
de l'illusion du deuxieme degré, comme on dirait, a
l'illusion du premier degré, mais a la communication
de l'illusion visuelle, peut-etre plus illusion rament
plus que n'importe quelle autre illusion.
L'essai tautologique, on pourrait le dire, de la visualisation
du regard est orientée, comme acte de méditation:une
recherche de l'état de la perception et non du contenu
du meme et voila une expérience de la conscience et
de meme valeur, cependant intellectuelle, avec n'importe
quel autre mode de penser. Paradoxalement, cette expérience
de l'aperçu avec des résultats visibles tellement "abstraits",
est motivée par mise en mesure a l'intention finale
vers le concret: par une approche plus directe, sans
intermédiaires de la nature comme lieu et but du regard,
pas par l'intermède d'un coin, d'un coin de la nature,
mais par une reproduction indirecte des mécanismes naturels
de la perception de la même nature. La prise en conscie
ce d'une partie de l'illusion est une partie inséparable
de n'importe quel de l'arte facte, de l'acte de regarder,
comme l'oeil pourrait se voir lui-même ou bien voir
son fonctionnement intérieur, déplace derriere lui,
la prise en conscience devient la voie pour l'introduction
au réel.
La réception réelle pour la "raison, le corps et
le coeur" d'un tel essai, nomme parfois "
visuellaité propre " ou-le mode de Mondrian - civilisation
visuelle" des rapports propres ", reste une
probleme de choix: la prise ne conscience mené vers
un monde meilleur, plus complet et plus vrai, ou mené
- en paraphrasant Oscar Wilde - vers le mode de regarder
la nature dans le systeme" de la vision pure'':
ce qui est nécessaire de voir, "déja vu" ou
disparaît.
Les objets visuels, ou " les objets a voir"
de Miroslav Pavlovitch, restent conséquents et parfaits
du point de vue de l'examen de leurs principes constitutifs,
absolutistes et puristes, les objets disloquent et ensuite
reconstruisent la perception visuelle, dans un mode
pictural, par le fonctionnement esthétique valeureux
par soi. L'éducation visuelle que je propose implicitement
reste paradoxale : donc, des tableaux de la vision pure
apparaissant comme des objet visuels - concrets, leur
but est une intégration plus complète dans la nature
; comme cela ils deviennent une intention tout a fait
intellectuelle, du modele du qui attend l'objet. Le
contenu, l'objet, la détermination, sont un autre probleme,
da celui qui regarde ce déja vu. Leur beauté, purifiée
est distancée, parle a une autre intuition.